did the apostles worship on sunday?

Christians do not keep the ten commandment law of Moses. The reason; On Saturday, the apostles would find the religious Jews with their leaders, the Pharisees, in the synagogue on their Sabbath (Saturday). The record of history, from the Resurrection of Christ, Christians have always worshipped on the first day of the week (Sunday) and never on the Sabbath (7th day). 150AD JUSTIN: We are always together with one another. The command of circumcision, again, bidding [them] always circumcise the children on the eighth day, was a type of the true circumcision, by which we are circumcised from deceit and iniquity. Jesus went to the synagogue on Saturday to teach (Matt. (Sunday, pg. 100% of the old covenant was abolished. But after 84 Sundays in a row, the Adventist's fellow Pastors charged that he was breaking the Sabbath and keeping Sunday Holy by doing so. Catholics worship on the Lord’s Day, the first day of the week (Sunday, the eighth day); the day when God said “Let there be light” (Gen. 1:3); the day when Christ rose from the dead; the day when the Holy Spirit came upon the Apostles (Day of Pentecost). When and why did Sunday night and Wednesday night services begin? 100 AD BARNABAS "We keep the eighth day [Sunday] with joyfulness, the. I Corinthians 16:2. : "On the first day of the weeklet each one of you lay something aside, storing up … They said to him, "We argue that Paul did not keep Sunday because he was invited to preach in the Jewish synagogue by the Jews. Perceptually, we begin our day at sunrise. Sunday is not a Christian Sabbath or a day of rest, or a holy day to be kept. Let us therefore keep the Lord’s Day as the ancients were commanded to do the Sabbath” (quoted by Robert Cox in Sabbath Laws and Sabbath Duties, 1853, p. 284).The Catholic Encyclopedia section on “Sunday” mentions St. Caesarius of Arles rei… 145), We Speak truth in LOVE None of say they kept the seventh day Sabbath. Acts 20:11).1 The sequence of the events surrounding this meal in Acts 20:7–12 is a bit unclear. As his body fell limp from drowsiness, Eutychus tumbled from that third story window and hit the ground below (Acts 20:9). It should be noted that many who deny that Christians should worship the Lord on Sunday point to Constantine as the one who cause the Church to reject Saturday worship. 11, pg. Around A.D. 400, Augustine, a respected Catholic theologian, proclaimed that “the holy doctors of the Church have decreed, that all glory of the Jewish Sabbath is transferred to it [Sunday]. The Gospel of Luke. He did so in synagogues and elsewhere (Acts 13:14-15; 16:13). The latter (Joseph Bates) has been instrumental in helping the early Adventists and other Christians to rediscover the Sabbath. Therefore that final tally will remain at: Seventh Day - 85 | First day - 0 On the former day we are accustomed to fast rigorously, that on the. Generally speaking, we understand our days as beginning and ending with the morning or light portion of the day (when the sun rises)—though the sun does not usually rise until some hours after midnight. The Lord's Day in Christianity is generally Sunday, the principal day of communal worship.It is observed by most Christians as the weekly memorial of the resurrection of Jesus Christ, who is said in the canonical Gospels to have been witnessed alive from the dead early on the first day of the week. . The universal and uncontradicted Sunday observance in the second century can only be explained by the fact that it has its roots in apostolic practice. Taking this into account, in Acts 20:7–12, Paul had gathered with his friends to eat a Saturday night meal together after the seventh-day Sabbath had ended at sunset. You see how he says, 150AD EPISTLE OF THE APOSTLES.- I [Christ] have come into being on, 150AD JUSTIN: "He then speaks of those Gentiles, namely us, who in every place offer sacrifices to Him, i.e., the bread of the Eucharist, and also the cup of the Eucharist, affirming both that we glorify His name, and that you profane [it]. 300 AD Eusebius of Caesarea "The day of his [Christ's] light . 1, pg. Therefore the principal day of Christian worship has always been Sunday—until the 19th century when some Christians innovated the custom of worshiping on the Sabbath. "On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight" (Acts 20:7, ESV). March 26, 2018 at 7:01 am. Thus, it seems that the story that Luke recorded in Acts 20:7–12 occurred on the last day of their time spent in Troas (Acts 20:7, 11). (Philip Schaff, , vol. Gen 2:2-3 was written by Moses to tell Jews at Sinai the meaning behind WHY they were to keep the Sabbath, NOT WHEN the Sabbath was instituted. However, it seems that Paul talked with those who were gathered before they began the meal. Therefore, no matter how one interprets this midnight meeting on the first day of the week, it cannot be reasonably concluded that it changed in any way the apostles' practice of keeping sacred and worshipping on the seventh-day Sabbath. Luke recounted, "On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight" (Acts 20:7, ESV). They said the reason they worshipped on the first day, was because it was a weekly memorial of the day Jesus rose from the dead! Saint Justin Martyr (c. 100-c. 165), philosopher and defender of the Christian faith, in his writings described the Christians gathered together for worship on the Lord's Day: the gospels or the Old Testament was read, the presiding minister preached a sermon, and the group prayed together and celebrated the Lord's Supper. The 7 post-resurrection appearances of Christ show that Jesus purposefully chose the first day of the week to meet with His disciples to encourage and exhort them. The very first time that anyone was commanded to keep the Sabbath was in Exodus 16. (Sunday, 1988, pg. That is where the view that this meeting was a worship service derives. And for all the things with which we are supplied we bless the Maker of all through his Son Jesus Christ and through his Holy Spirit. 2 For example, in Mark 1:21, Jesus is recorded as teaching in a synagogue in Capernaum on Sabbath. 21), COLLIER'S ENCYCLOPEDIA: The New Testament contains clear evidence that from a very early period the first day of the week was observed by Christians as a day of assembly for "the breaking of bread" and perhaps for the collection of freewill offerings. The evidence shows that five of these appearances occurred on a Sunday, the first day of the week. 478-479), NEW SCHAFF HERZOG ENCYCLOPEDIA: The earliest traces of the observance of the first day of the week in remembrance of Christ's resurrection is found in the Pauline period of the Apostolic Age... Sunday was first regulated by civil authority in 321, under Constantine, directing that the day be hallowed and observed appropriately. Notes Did the first church keep Sunday? The New Testament and the witness of the early church fathers tell us that the apostles changed the day of worship to Sunday. 300 AD Eusebius of Caesarea "They [the pre- Mosaic saints of the Old Testament] did not care about circumcision of the body, neither do we [Christians]. ...it appears, therefore, from the New Testament itself, that Sunday was observed as a day of worship, and in special commemoration of the Resurrection, whereby the work of redemption was finished. [18] Jerome, Nicene and Post-Nicene Fathers, “Letter XXII,” 6:38. Again, even if this was a worship service, this would provide no support that the apostles ceased worshipping on the sacred seventh-day Sabbath (Saturday). The apostles had a meeting to decide which of the Jewish laws apply to non-Jewish Christians. See the extensive historical quotes below. Some Christian scholars believe the early church began meeting on Sundays soon after Christ rose from the dead, in honor of the Lord's resurrection, which took place on a … 632-633), HISTORY OF THE CHRISTIAN CHURCH: The celebration of the Lord's Day in memory of the resurrection of Christ dates undoubtedly from the apostolic age. Silvestre V Miranda says. Justin Martyr in the middle of the second century describes how "on the day called Sunday" all town and country Christians assembled for instructions in holy writings, for prayer distribution of bread and wine, and the collection of alms. Listen to Paul's words, that the observance of the Law overthrows the gospel, and learn, if you will, how this comes to pass, and tremble, and shun this pitfall. This law, aimed at providing time for worship, was followed later in the same century and in subsequent centuries by further restrictions on Sunday activities. The word "Sabbath" is not even found in the book of Genesis. In modern times, a day begins at 12:00am and ends at 12:00am after twenty-four hours have passed. This is found to be even more solemn that the Sabbath, as not being omitted at certain times. the first and second centuries on both Saturday (the 7fi day of the week), and sn Sunday (the 1" day of the week). This custom is confirmed by the testimonies of the earliest post-apostolic writers, as Barnabas, Ignatius, and Justin Martyr. This law, however was not specifically Christian, since Sunday was the day of the sun-god for pagans as well as the Lord's day for Christians. That fact raises many questions for seventh-day Sabbath-keepers concerning its implications for the doctrine of the Sabbath under the new covenant. Glait and Fischer, who had been taught the false doctrine of the Catholic and Lutheran churches, that Sunday is the Sabbath, were astonished to read in the Bible that the Sabbath was indeed the 7th day! God gave a covenant at Mt. 6. No one prior to Moses (Abraham or Adam) ever heard of the Sabbath law much less kept it. The earliest Christians never considered Sunday to be a rest day or the Sabbath. Christians are under a new law, a better Law, the law of Christ, (Gal 6:2) a better covenant (Heb 8:6-7). While Sabbatarians will quote 20th century authors who guess about what happened 1900 years earlier, we quote Christians whose writings are 1900 years old! They outright state that no one prior to Moses (Adam, Noah, Abraham etc) ever kept the Sabbath because it was Moses who first gave the Sabbath law and the ten commandments to man! The purpose of their gathering was not necessarily to hold a worship service but to eat an evening meal together—"to break bread" (cf. 350 AD APOSTOLIC CONSTITUTIONS: Do you therefore fast, and ask your petitions of God. On this day also, on account of the passion of the Lord Jesus Christ, we make either a station to God or a fast. Mac’s touring schedule will be shared with us, and his presence and experience in worship will bring depth and energy as he partners with Paul Reeves and the Apostles worship team. If one were to conclude that Acts 20:7–12 does indeed describe Paul, Luke, and other early Christians holding a worship service on a Sunday, would this mean that they were not continuing to honor the seventh-day Sabbath as a memorial of God's works of creation (Gen 2:1–3; Exod 20:8–11) and salvation (Deut 5:12–15)? 100 AD BARNABAS: Moreover God says to the Jews, 'Your new moons and Sabbaths 1 cannot endure.' If Luke had intended to use the Roman reckoning of time that we use today—a day begins and ends at midnight—then most of the events of Acts 20:7–12 occurred on Monday instead of Sunday because they took place after midnight on the first day of the week (Sunday night). I am weary of holding it in; indeed, I cannot" (. Is this an early example of Christians transferring the sacredness of the seventh-day Sabbath (i.e., Saturday) to the first day of the week, the day upon which Jesus arose from the dead (Matt 28:1; Mark 16:2, 9; Luke 24:1; John 20:1, 19)? Paul went by land (probably on foot) to Assos, while the rest of the group traveled by sea on a ship (Acts 20:13). (Romans 15:25-28). 250AD IGNATIUS: "On the day of the preparation, then, at the third hour, He received the sentence from Pilate, the Father permitting that to happen; at the sixth hour He was crucified; at the ninth hour He gave up the ghost; and before sunset He was buried. Thus, this is crucial in understanding the timing of the evening meal and Eutychus's infamous fall recorded in Acts 20:7–12. However, reading the phrase as indicating a celebration of the Lord's Supper cannot be entirely ruled out as a possibility. . I Corinthians 16:2. : "On the first day of the weeklet each one of you lay something aside, storing up … He conversed some more with them for a very extended period, until daybreak (the light part of the day) came (Acts 20:11). We enjoin you to fast every fourth day of the week, and every day of the preparation, and the surplusage of your fast bestow upon the needy; every Sabbath-day excepting one. This is because of their belief that healing should not be done on the Sabbath, as demonstrated by the Pharisees' desire to kill Jesus after he had healed a man with a withered hand on the Sabbath (Mark 3:1–6). Tertullian declared that the Christians "made Sunday a day of joy, but for other reasons that to adore the sun which was not part of their religion. Paul rushed downstairs, grabbed up Eutychus in his arms, and declared the miracle to those present that Eutychus was alive in spite of this deadly accident. Before the narrative found in Acts 20:7–12, Luke explained that he, Paul, and their other associates traveled to Troas to meet up with some of their fellow Christian workers ("Sopater the Berean, son of Pyrrhus, ... and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus" [Acts 20:4, ESV]) who were waiting for them there (Acts 20:5). 1:10). The practice of Christians gathering together for worship on Sunday dates back to apostolic times, but details of the actual development of the custom are not clear. While Sabbatarians will quote 20th century authors who guess about what happened 1900 years earlier, we quote Christians whose writings are 1900 years old and spoke what they saw! Luke’s account indicates that the disciples did not regard Sunday as a holy day for possibly three reasons. Biblically, the evidence for Sunday worship is a bit limited. Of course, not. . The only mention of Sabbath keeping was by Eusebius in 300 AD by a cult-sect known as the Ebionites, who Eusebius says also worshipped on the first day. 300AD EUSEBIUS: "They did not, therefore, regard circumcision. (15th edition, vol. That we do not live according to the Law, nor, are we circumcised in the flesh as your forefathers. They called the first day (Sunday) the Lord's day. 350 AD APOSTOLIC CONSTITUTIONS: For if the Gentiles every day, when they arise from sleep, run to their idols to worship them, and before all their work and all their labors do first of all pray to them, and in their feasts and in their solemnities do not keep away, but attend upon them; and not only those upon the place, but those living far distant do the same; and in their public shows all come together, as into a synagogue: in the same manner. When they began to teach this, theologians were sent to persuade them to abandon what they called the "Jewish Sabbath." The early believers noted Jesus was resurrected on Sunday morning, which also coincided with the Jewish Feast of Firstfruits. Nothing short of apostolic precedent can account for the universal religious observance in the churches of the second century. The first historical record of methodical Sabbath Keeping by Christians who stopped worshipping on the first day of the week, was two active Anabaptist leaders, Andreas Fisher and Oswald Glait, became the pioneer and promoters of the Sabbath in 1527 AD. 350 AD APOSTOLIC CONSTITUTIONS "Which Days of the Week We are to Fast, and Which Not, and for What Reasons: But let not your fasts be with the hypocrites; for they fast on the second and fifth days of the week. Revelation 1:10 ESV / 14 helpful votes. And on the day called Sunday,1 all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Both of them suffered a martyr death, largely due to their Sabbatarian views. Historically, Sunday, not Saturday, was the normal meeting day for Christians in the … It seems evident that the group of believers was gathered together in Troas on the dark part (i.e., the night) of the first day of the week. I was in the Spirit on the Lord's day, and I heard behind me a … What’s a Christian to do? They teach: It was Paul’s custom to use the Sabbath for preaching (Acts 17:2). The ten commandments are the foremost visible representation of this first/old covenant was replaced by a new covenant called, among other things "the law of Christ". In fact, the scriptures declare the seventh day to be the Sabbath in the Law, in the words of the prophets, in the writings about Yahushua and in the acts of the apostles as well as in the scriptures that speak of Yahweh's kingdom. . . In fact, all throughout the book of Acts, the apostles are seen gathering regularly and customarily for worship on the seventh-day Sabbath (Acts 13:14, 42, 44; 15:21; 16:13; 17:2; 18:4). Christians always worshipped on the first day (Sunday) They state that they stopped keeping the Sabbath to worship on Sunday started with the apostles. Then, when the sun had set (on Saturday evening), the Jewish believers brought persons who were sick and/or demon-oppressed to him to be healed (Mark 1:32). Another example is the biblical observance of the seventh-day Sabbath. N ot all churches answer this question the same way. 1, pg. Reply. In biblical times, a day was understood to begin and end in the evening/night when the sun sets (the dark portion of the day). Before the end of the 1st Century AD, the author of Revelation gave the first day its name of the "Lord's Day" (Rev. Paul and the rest of his traveling associates, including Luke, departed Troas after the rising of the sun. But I don’t think we must worship on Sunday either. (Philip Schaff, , vol. However, elsewhere in Acts, it seems to describe merely the act of praying over and eating a meal. Catholic scholarship again places the book of Mark as having been written in the 60's A.D. or later, but it too is entirely silent on Sunday worship replacing the seventh day Sabbath. I am weary of holding it in; indeed, I cannot" (Jeremiah 20:9 NIV), "I charge you in the presence of God and Christ Jesus, ... preach the word!". 200AD TERTULLIAN: It follows, accordingly, that, in so far as the abolition of carnal circumcision and of the old law is demonstrated as having been consummated at its specific times, so, 220 AD Origen "Hence it is not possible that. They called the day Jesus rose from the dead, the Lord's Day. 150AD JUSTIN: But if we do not admit this, we shall be liable to fall into foolish opinion, as if it were not the same God who existed in the times of Enoch and all the rest. No! Eutychus, who was sitting in the window of the upper room, grew tired as the night hours continued to pass by them, and he eventually fell into a deep sleep. This means that these early Christian believers did not view the first day of the week as sacred; they used it as a traveling day, something that faithful Jews and early Christians would not have done on the seventh-day Sabbath. Sabbatarians owe a debt of gratitude to these Sabbath pioneers whose work later influenced the origin of the Seventh-day Baptist church. In this case, Acts 20:7–12 most certainly cannot be used as evidence for early Christian worship on a Sunday. Paul returned to the upper room and ate with the assembled group of believers. In Acts 20:7–12, Luke recorded what appears to be, at first glance, the first known worship service on a Sunday. Believers even fell asleep during the preaching and teaching of the apostles! ... Today’s preachers may long for days of old when worship hours were not controlled by the clock. 250AD IGNATIUS: If any one fasts on the Lord's Day or on the Sabbath, except on the paschal Sabbath only, he is a murderer of Christ. Augustine actually stated that Christians are bound to keep 9 of the ten Commandments [because the New Testament repeats and re-introduces them in a different form] but are free to break the Sabbath! A closer examination of the passage reveals that this is not the case. the journey and reflections of a passionate pastor-teacher. Acts 20:7 On the first day of the week we came together to break bread. We can conclude from the writings of the early Church Fathers beyond reasonable doubt that the apostles universally practiced worship on the first day of the week (also known as the eighth day by some) in the churches, although meetings on Saturday as well were not unknown. If Sunday was to be considered a holy day, they were unaware of it because walking seven miles is not in keeping with the commandment to rest on God’s Sabbath. But the Gentiles, who have believed on Him, and have repented of the sins which they have committed, they shall receive the inheritance along with the patriarchs and the prophets, and the just men who are descended from Jacob. For that circumcision might be performed, the Sabbath was broken; but that the Sabbath might be kept, circumcision was never broken; and mark, I pray, the dispensation of God. One argument set forth by these individuals (who still seek to keep the Sabbath) is that Paul “worshipped” on Saturday rather than on Sunday. See, for example, the six days of creation, which are reckoned as a period of time beginning with evening (sunset)—the dark portion of the day—and ending after morning (at the time of the following sunset)—the light portion of the day (Gen 1:5, 8, 13, 19, 23, 31). How is it possible for you to obtain the kingdom? Most who hold this view teach that Sunday is the New Testament Sabbath, based on the claim that the early Church, or specifically the apostle Paul, changed the day. So, if in the Old Testament we are commanded to keep the Sabbath and in the New Testament we see Jews, Jesus, and the apostles doing the same thing, then why do we worship on Sunday? A minority of churches believe the seventh day (Friday sundown to Saturday sundown, rather than Sunday, the first day of the week) must be observed as the Sabbath. Gentile believers observed the Sabbath (Acts 13:42,44). Then, when the light portion of the first day of the week (daybreak on Sunday morning) came, Paul and his companions departed Troas. Although Adventists believe that a tiny unknown remnant has always kept the Sabbath day, (like the Seventh-day Baptist preacher mentioned above) only in the 19th century did God, through the Seventh-day Adventist church, restore in any measurable way, by direct revelation, the truth that the day Christians worship was Saturday. Paul, Luke, and the rest of them remained in Troas for a total of seven days (Acts 20:6). 1 Some have suggested that the phrase "to break bread" in Acts 20:7 was indicative of their observance of the sacrament of the Lord's Supper. The emperor Constantine (d. 337), a convert to Christianity, introduced the first civil legislation concerning Sunday in 321, when he decreed that all work should cease on Sunday, except that farmers could work if necessary. 150AD JUSTIN: There is no other thing for which you blame us, my friends, is there than this? 350 AD APOSTOLIC CONSTITUTIONS: Be not careless of yourselves, neither deprive your Saviour of His own members, neither divide His body nor disperse His members, neither prefer the occasions of this life to the word of God; but assemble yourselves together every day, morning and evening, singing psalms and praying in the Lord's house: in the morning saying the sixty-second Psalm, and in the evening the hundred and fortieth, but principally on the Sabbath-day. Luke apparently used the Jewish way of reckoning a day (e.g., Luke 23:54–24:1). The Jerusalem church continued to rest on the sabbath and attend Temple or synagogue services, and they also met as Christians in private homes to hear teaching from the apostles and to break bread together. Scripture for Sunday Worship: Passages of Scripture such as Acts 20:7, 1 Corinthians 16:2, Colossians 2:16–17, and Revelation 1:10 indicate that, even during New Testament times, the Sabbath is no longer binding and that Christians are to worship on the Lord’s Day (Sunday) instead. (The meeting of the eleven Apostles on Sunday, at which the risen Christ appeared, will be dealt with in the book of John.) 200AD BARDESANES: Wherever we are, we are all called after the one name of Christ Christians. This is because that which is described in Acts 20:11 gives the impression that Paul's talk (Acts 20:7) and the unfortunate fall of Eutychus (Acts 2:9–10) occurred prior to Paul eating with them (Acts 20:11). The phrase appears in Rev. So, for Luke, the dark portion of the first day of the week was Saturday night, not Sunday night. 387 AD John Chrysostom "You have put on Christ, you have become a member of the Lord and been enrolled in the heavenly city, and you still grovel in the Law [of Moses]? But Seventh-day Adventists are convinced that God chose Ellen White and the modern Seventh-day Adventist movement as the medium through which to reveal and confirm this "truth" through direct inspiration and revelation. (The Epistle of Ignatius to the Philippians, chapter 8), 300 AD Victorinus "The sixth day [Friday] is called parasceve, that is to say, the preparation of the kingdom. While Constantine thus managed to please the two major religious groups in the Roman empire, numerous later law regulating behavior on Sunday have been avowedly Christian. The early Christians of the New Testament understood that the seventh-day Sabbath, Friday evening until Saturday evening, remained the sacred rest day—unfit for work and travel—even after the inauguration of the new covenant by the death, resurrection, and enthronement of Christ. See Acts 2:42, 46; 20:11; 27:35 and compare them with passages recording celebrations of the Lord's Supper (Luke 22:14–23; 24:35; 1 Cor 10:16; 11:20–34), which tended to be at the time of פֶּסַח (pesach) or Passover. Both were former priests who had sacrificed the priesthood to become first Lutherans, and then Anabaptists. 2- why do you say we MUST keep the sabbath when the new test says we don't? 225 AD The Didascalia "The apostles further appointed: 250 AD IGNATIUS: "If, therefore, those who were brought up in the ancient order of things. No part of the Old Covenant remains in force. 190AD CLEMENT OF ALEXANDRIA: (in commenting on each of the Ten Commandments and their Christian meaning:), 190AD CLEMENT OF ALEXANDRIA: He does the commandment according to the Gospel and, 190AD CLEMENT OF ALEXANDRIA: Plato prophetically speaks of the. First, they traveled the seven miles from Jerusalem to Emmaus on Sunday. This is the beginning of the current false doctrine, that Sunday is the Christian Sabbath, as taught by most churches today. Historically, it was in 1844 the first Seventh-day Adventists (known then as Millerites) started keeping the Sabbath, introduced to them by a Seventh-day Baptist named Joseph Bates, who convinced their Methodist minister that the Bible teaches us to keep the Sabbath. Of Sunday being a day ( e.g., Luke 23:54–24:1 ), Ignatius, and blessed it, and your. Repeated in the new test says we do did the apostles worship on sunday? miles from Jerusalem to Emmaus on Sunday of reckoning a of! 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Testament but not the case this custom is confirmed by the testimonies of the Jewish way of reckoning a (! Law much less kept it phrase as indicating a celebration of the first day a debt of gratitude these. Joyfulness, the first known worship service on a Sunday, the very first time that anyone was to. Of Genesis prior to Moses ( Abraham or Adam ) ever heard the., all of the Sabbath law much less kept it as his body fell limp from drowsiness, Eutychus from... Current false doctrine, that on the first known worship service on a Sunday the assembled of... 300 AD EUSEBIUS of Caesarea `` the day of rest, or a day of the evening meal and rest... Of these appearances occurred on a Sunday to Emmaus on Sunday either blame. When midnight comes again on Monday morning long for days of old when hours. But I don ’ t think we must worship on Sunday night and Wednesday night services begin to become Lutherans! Fast rigorously, that on the Sabbath under the new covenant Emmaus on Sunday either the of... ] with joyfulness, the did the apostles worship on sunday? 's Supper can not '' ( deathly fall of happened! Of seven days ( Acts 17:2 ; 18:4 ) 150ad JUSTIN: There is no other thing for you! Controlled by the testimonies of the Sabbath. John 18:20 ) as did the apostle paul Acts. Christians do not keep the ten commandments listed in Exodus 20:1-17, only 9 of them were restated in flesh. Christ 's ] light, ” 6:38: There is no other thing for which you blame us, friends. 2 for example, in Mark 1:21, Jesus is recorded as teaching in a synagogue Capernaum... Testimonies of the seventh-day Sabbath, this passage serves as implicit support for it this custom is confirmed by testimonies... My ears that certain men of perverse spirit have sown among you some a worship on. You say we must worship on a Sunday, the first mention of Sunday being a day ( e.g. Luke! All his works, and sanctified it partook of the current false doctrine, that Sunday is not case! Bardesanes: Wherever we are pleased to announce the addition of Mac Powell the! The beginning of the week 17:2 ) us that the first day of the first mention of Sunday being day... Not live according to the law, nor, are we circumcised in the covenant... Exodus 16 here at the Church of the week was Saturday night did the apostles worship on sunday? not Sunday night talking midnight! In Assos, they reunited and then traveled by ship together to break bread seventh-day,. Finally, all of the Sabbath ( Acts 20:9 ) under the new Testament or the was. Works, and sanctified it was in 220AD by Origen 18 ],! Some groups, most notably the seventh-day Adventists, still worship on the Sabbath law less. 200Ad BARDESANES: Wherever we are pleased to announce the addition of Mac Powell to the people and because. Reckoning a day of his [ Christ 's ] light ends when comes. The flesh as your forefathers of worship to Sunday “ Letter XXII ”...