The old story: right against right – the positive, codified, enforceable right of the existing society against the negative, unwritten, unenforceable right of transcendence which is part of the very existence of man in history: the right to insist on a less compromised, less guilty, less exploited humanity. A conversation about "An Essay on Liberation" by Herbert Marcuse. The second nature of man thus militates against any change that would disrupt and perhaps even abolish this dependence of man on a market ever more densely filled with merchandise – abolish his existence as a consumer consuming himself in buying and selling. And within the framework of capitalism, the tremendous growth in the productivity of labor enforces the ever-enlarged production of “luxuries”: wasteful in the armament industry, and in the marketing of gadgets, devices, trimmings, status symbols. No wonder then that the student opposition meets with the all but pathological hatred on the part of the so-called “community,” including large sections of organized labor. Quelle société?, loc. There is no way in which we can envisage a historical change in the relation between the cultural and the revolutionary movement which could bridge the gap between the everyday and the poetic language and abrogate the dominance of the former. This new situation has direct bearing on the old question as to the right of resistance. This same trend of production and consumption, which makes for the affluence and attraction of advanced capitalism, makes for the perpetuation of the struggle for existence, for the increasing necessity to produce and consume the non-necessary: the growth of the so-called “discretionary income” in the United States indicates the extent to which income earned is spent on other than “basic needs.” Former luxuries become basic needs, a normal development which, under corporate capitalism, extends the competitive business of living to newly created needs and satisfactions. Only space and time? In this reconstruction, the historical topos of the aesthetic would change: it would find expression in the transformation of the Lebenswelt – society as a work of art. It is to an even greater extent affected by the dynamic of “peaceful coexistence” with the old socialist societies, the Soviet orbit. On the other hand, if the violation of taboos transcends the sexual sphere and leads to refusal and rebellion, the sense of guilt is not alleviated and repressed but rather transferred: not we, but the fathers, are guilty; they are not tolerant but false; they want to redeem their own guilt by making us, the sons, guilty; they have created a world of hypocrisy and violence in which we do not wish to live. This is still true, but the forces which vitiate the “protective” features within the democratic framework itself are gaining momentum. Throughout the centuries, the analysis of the aesthetic dimension focused on the idea of the beautiful. cit., p, 123). With this restoration of order, the Form indeed achieves a katharsis – the terror and the pleasure of reality are purified. In terms of the latter (and only in terms of the latter), this would certainly be a regression – but freedom from the rule of merchandise over man is a precondition of freedom. But it is not clear why they would lead to an abolition of the capitalist system, of the subjugation of the underlying population to the apparatus of profitable production for particular interests. And when words lose their meaning, when the medium overwhelms the message, a system of government like ours may no longer be operable. It is a familiar phenomenon that sub-cultural groups develop their own language, taking the harmless words of everyday communication out of their context and using them for designating objects or activities tabooed by the Establishment. Reviewed them occurred on Easter Monday, April 24, 1916, and the immediate interest of new! Play in poetry, fiction, the radical transformation of society a deadly efficient Solidarity would also break with continuum. Forces suggests possibilities of human freedom have been rendered obsolete by the development of advanced industrial.! 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